By Isobel Coleman
In this well timed and critical publication, Isobel Coleman exhibits how Muslim men and women around the center East are operating inside Islam to struggle for women’s rights in a growing to be circulate of Islamic feminism. visiting via Saudi Arabia, Iraq, Iran, Afghanistan, and Pakistan, Coleman introduces the reader to influential Islamic feminist thinkers and winning grassroots activists operating to create financial, political, and academic possibilities for ladies. Their advocacy for women’s rights in accordance with extra innovative interpretations of Islam are severe to bridging the clash among these championing reform and people trying to oppress girls within the identify of spiritual culture. Socially, culturally, economically, and politically, the way forward for the quarter relies on discovering how you can accommodate human rights, and specifically women’s rights, with Islamic legislation. those reformers—and hundreds of thousands of others—are the folk prime the way in which forward.
that includes new fabric that addresses how the Arab uprisings and different contemporary occasions have affected the social and political panorama of the quarter, Paradise underneath Her Feet deals a message of desire: swap is coming to the center East—and mostly, it really is being led through girls.
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Additional info for Paradise Beneath Her Feet: How Women Are Transforming the Middle East
Some of the more conservative women condone certain deeply entrenched social practices, like polygamy, that others believe to be repressive. While their conservative dress, their religious discourse, their support for Islamist causes, and their working-class roots may sustain the status quo in some ways, these are precisely the factors that provide some Islamic feminists with the credibility and influence they need within their communities to be effective agents of change. Some of the women profiled in the following pages are deeply devout.
Specifically, it explores the three legs of the stool on which women’s empowerment stands: access to income, education, and political voice. Chapter 2 in the first section then examines the rise of Islamic feminism, from its roots in the late nineteenth century with the attempts of various Muslim scholars, confronted with the economic and technological challenge of the West, to “modernize” Islam, to the more recent, groundbreaking work of contemporary men and women scholars who are reading the Quran in a more progressive way.
Today, secular governments across the region are constantly fighting a rearguard action against Islamism. Even in Turkey, elections in 2007 delivered political control to the Islamic Justice and Development Party (AKP), causing many to fear the end of Atatürk’s legacy of secularism. The Turkish military threatened to intervene, as it has in the past, to keep the flame of secularism alive, and it continues to keep watch in the wings. In other secular countries, like Tunisia, it takes the mechanisms of a none-too-subtle police state to maintain a secular system.