Muslims in Prison: Challenge and Change in Britain and by James A. Beckford, Daniele Joly, Farhad Khosrokhavar

By James A. Beckford, Daniele Joly, Farhad Khosrokhavar

The expansion of Islam in Europe is mirrored within the expanding numbers of Muslims in British and French prisons, yet gurus have spoke back another way to the demanding situations awarded via Muslim prisoners in every one state. The findings of 3 years of extensive learn in quite a few prisons express that British prisons facilitate and keep an eye on the perform d of Islam, while French prisons discourage it and thereby sow the seeds of extremism. The coverage implications of those ironic findings are tested intimately.

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Additional info for Muslims in Prison: Challenge and Change in Britain and France (Migration, Minorities and Citizenship)

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1 avril 2003. 95 Source: Adapted from Prison Statistics, England and Wales 2002. National Statistics Cm 5996. 5. pdf. 28 Muslims in Prison Further differences between the two prison systems and their respective frameworks of criminal justice become apparent when they are compared in terms of the types of custody in which inmates are held. 1 shows that French prisons held a significantly higher proportion of prisoners on remand in 2002 (33%) than in England and Wales (18%). 2). 7 show that the age profile of sentenced prisoners displays two main differences.

The chapter concludes with a discussion of philosophical arguments about the academic and political significance of competing discourses about minorities, communities and multiculturalism. The prisons of France and England and Wales are the location for practical application of these different discourses. Chapter 3 takes the discussion from a conceptual to an empirical level of analysis. It presents the main features of the political, social and religious backgrounds in France and England and Wales against which the research on Muslim prisoners was conducted.

Nevertheless, there are some interesting departures from the pattern of sentences being served by the entire prison population. For example, 42 per cent of Buddhist prisoners were serving sentences longer than ten years in 2001, whereas 12 per cent of all prisoners (and only 9 per cent of those with no religion) were serving such long sentences. At the other end of the scale, only 5 per cent of Buddhists were serving sentences of fewer than 12 months, but 20 per cent of all prisoners and 26 per cent of prisoners with no religion fell into this category.

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