Islamic Mysticism and Abu Talib al-Makki: The Role of the by Saeko Yazaki

By Saeko Yazaki

Both in daily language and spiritual metaphor, the center frequently embodies the real self and is taken into account to be the seat of emotion in lots of cultures. Many Muslim thinkers have tried to elucidate the character of Sufism utilizing its metaphorical photograph, quite within the 10th and 11th centuries.

This publication examines the paintings of Abū Tālib al-Makkī and his wider value in the Sufi culture, with a spotlight at the function of the guts. Analysing his most important paintings, Qūt al-qulūb (‘The Nourishment of Hearts’), the writer is going past an exam of the topics of the e-book to discover its impact not just within the writing of Sufis, but additionally of Hanbalī and Jewish scholars.

Providing a complete review of the realm of al-Makkī and proposing extracts from his booklet on non secular features of the center with chosen passages in translation for the 1st time in English, this ebook will provide readers a greater knowing not just of the basic positive factors of Sufism, but additionally the character of mysticism and its relation to monotheistic faiths.

Show description

Read Online or Download Islamic Mysticism and Abu Talib al-Makki: The Role of the Heart PDF

Similar islam books

The Touch of Midas: Science, Values and Environment in Islam and the West

Assesses the function of technology within the improvement of Islamic and Western civilisations, in bringing to them additional traditional niches. query: What occurred to ethical values within the technique.

Devotion Among Animals: Revealing the work of God

Devotion and cooperation in animals supply facts of a major fact: that the full universe has been created by way of a superb being; and that every and each creature acts at the suggestion of God, its author. during this ebook, you'll be examining approximately many of the impressive and admirable behaviors exhibited by means of animals, who've no strength of mind.

The Sectarian Milieu: Content and Composition of Islamic Salvation History

Probably the most cutting edge thinkers within the box of Islamic reviews used to be John Wansbrough (1928-2002), Professor of Semitic reports and Pro-Director of London University’s college of Oriental and African experiences. Critiquing the normal debts of the origins of Islam as traditionally unreliable and seriously prompted through spiritual dogma, Wansbrough recommended appreciably new interpretations very diverse from the perspectives of either the Muslim orthodoxy and so much Western students.

Additional info for Islamic Mysticism and Abu Talib al-Makki: The Role of the Heart

Example text

20). 16 Abū Ṭālib al-Makkī and became associated with his doctrine. He arrived in Baghdad and preached to the people. …22 He died after six days of Jumādā II had passed of the year 38623 in Baghdad and was buried in the Mālikiyya cemetery. His grave is on the eastern side24 and a famous place to be visited. May God Most High have mercy upon him. Al-Ḥārithī: beginning with unpointed ḥāʾ then alif, rāʾ with kasra and thāʾ with three diacritical dots. This nisba refers to a number of tribes; one of them is al-Ḥārith and the other is al-Ḥāritha.

Krenkow)). , 6 vols, Beirut: Dār al-Kutub al-ʿIlmiyya, 2001. This book is a commentary on the biography of the Prophet, al-Shifāʾ, written by the renowned Mālikī faqīh in Islamic Spain, ʿIyāḍ b. Mūsā al-Qāḍī (d. vv. ‘al-Khafādhī’ (F. Krenkow), ‘ʿIyāḍ b. Mūsā’ (M. Talbi)). 110 Since the editor of the 1932 edition of the Qūt, whose name is unknown, does not specify the precise volume and page numbers of the Sharḥ, it is hard to trace this statement, when its available copies do not contain an index.

Muntaẓam, vol. 7, p. 144; Taʾrīkh (351), pp. 630–1; ʿIbar, vol. 3, p. 8; Ibn al-Athīr, al-Kāmil fi’l-taʾrīkh, Cairo: Idārat al-Ṭibāʿat al-Muniriyya, 1929, vol. 7, p. 139. 66 See also Shukri, pp. 32–3; Amin, pp. 3, 16; Qūt, vol. 1, p. 8. Al-Raḍwānī also lists Abū Bakr al-Ājurrī and Abū Bakr b. , vol. 1, pp. 8–9). 67 Although his Muwaṭṭāʾ is reported to have been untrustworthy by Ibn al-Jawzī (Muntaẓam, vol. 7, pp. 144–5). 69 Among the four imāms of the Sunni law schools, al-Makkī quotes Ibn Ḥanbal the most frequently.

Download PDF sample

Rated 4.63 of 5 – based on 41 votes