By Pauquet Freres
500 years of French style are reproduced without delay from an extraordinary and priceless 19th-century ebook. Artfully rendered illustrations growth chronologically from the voluminous gowns of 15th-century royalty to the Empire sorts of the Napoleonic period. participants of the the Aristocracy are good represented, as are dapper pages, knights, chambermaids, milkmaids, and shepherdesses. seventy six full-color plates.
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Additional info for Full-Color Sourcebook of French Fashion: 15th to 19th Centuries (Dover Fashion and Costumes)
Meier, A Marginal Jew: Rethinking the Historical Jesus, 2 vols. (New York: Doubleday, 1991–94); and Paula Fredriksen, Jesus of Nazareth: King of the Jews (New York: Alfred A. Knopf, 1999). Two sets of essays edited by James H. Charlesworth are most useful in locating Jesus within the context of ﬁrst-century Palestinian Jewry – Jesus within Judaism (New York: Doubleday, 1988) and The Messiah (Minneapolis: Fortress Press, 1992). 25 26 Backdrop Palestinian Jewish matrix. 4 Paul, one such Diaspora Jew and a former persecutor of the young community, became an important ﬁgure in the movement, disagreeing on key issues with Jesus’ more immediate followers.
The chief priests and scribes are portrayed as echoing that denigration: “He saved others, but he cannot save himself. Let the Messiah, the king of Israel, come down now from the cross. ”21 Here the opposition is to Jesus’ seeming lack of power at this critical juncture. Implicit here is the sense that a miracle worker who cannot save himself is surely no miracle worker. Even more signiﬁcant than the wonders performed by Jesus are the miracles performed on his behalf. Every major milestone in Jesus’ life is accompanied by what are for his followers unmistakable signs of direct divine intervention.
49 A second factor that has strengthened the sense of intellectual sterility is the traditional nature of much of the aggressive Christian and Jewish argumentation. These two highly traditional communities naturally drew upon classical texts and the prior lines of argumentation adumbrated therein. 50 Indeed, as new patterns of thinking made their way slowly into pre-modern Western consciousness, they were inevitably garbed in older terminology, since innovation at this time was feared, rather than prized.