By Cheikh Anta Babou
In Senegal, the Muridiyya, a wide Islamic Sufi order, is the one so much influential spiritual association, together with between its numbers the nation’s president. but little is understood of this sect within the West. Drawn from a wide selection of archival, oral, and iconographic assets in Arabic, French, and Wolof, combating the larger Jihad deals an astute research of the founding and improvement of the order and a biographical learn of its founder, Cheikh Amadu Bamba Mbacke. Cheikh Anta Babou explores the forging of Murid identification and pedagogy round the individual and initiative of Amadu Bamba in addition to the ongoing reconstruction of this id via more moderen fans. He makes a compelling case for reexamining the background of Muslim associations in Africa and in other places with a view to relish believers’ motivation and projects, specially spiritual tradition and schooling, past the slender confines of political collaboration and resistance. struggling with the better Jihad additionally finds how non secular energy is equipped on the intersection of family tree, wisdom, and religious strength, and the way this energy in flip affected colonial coverage. battling the higher Jihad will dramatically adjust the point of view from which anthropologists, historians, and political scientists learn Muslim mystical orders.
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Additional info for Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 (New African Histories)
Copyright law is illegal and injures the author and publisher. The king’s proposal to Maaram was not without political motive. The last quarter of the eighteenth century was a period of conflict between clerics and rulers in the Wolof states. By inviting Maaram to settle in Bawol, Amary Ngoone Ndeela had certain political aims in mind.
Amadu Bamba’s great-grandfather. 2 The ultimate goal was to acquire religious authority and prestige through learning and by tapping recognized sources of baraka. fro m fu u ta to jo lo f The Mbakke originated in Fuuta Tooro in northern Senegal, but they migrated to Jolof, in Wolof country, sometime in the second half of the seventeenth century. It was after their settlement among the Wolof that they earned the reputation of a distinguished family of Muslim learned men and teachers. Sources addressing their life in Fuuta and the causes of their migration are scarce and fragmentary.
Fro m fu u ta to jo lo f The Mbakke originated in Fuuta Tooro in northern Senegal, but they migrated to Jolof, in Wolof country, sometime in the second half of the seventeenth century. It was after their settlement among the Wolof that they earned the reputation of a distinguished family of Muslim learned men and teachers. Sources addressing their life in Fuuta and the causes of their migration are scarce and fragmentary. 3 We learn from historians of the Mbakke family that the village of Abdallah in the Lao province of Fuuta was the cradle of Amadu Bamba’s ancestors.