DENSITY: CONDENSED EDITION by edited

By edited

Condensed model of an past ebook first published in 2004, yet redesigned to make session and dealing with more uncomplicated. This commonplace paintings includes the entire initiatives and comparative symptoms of the sooner variation, holding its relevance as a reference on mass housing and concrete making plans. Ten city plans and sixty five equipped tasks in overall are surveyed. Plans are provided at scale 1:500 and info at scale 1:20.

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59 In Antioch, both Theodore of Mopsuestia and John Chrysostom had been students of Libanius, the pagan rhetor, and of Diodore of Tarsus. Nestorius received his theological education under Theodore. After his death, Theodore would be implicated by association and condemned at the Council of Constantinople in 553. For a well-balanced, recent study of Theodore’s christological thought, see Frederick G. : Catholic University of America Press, 2005). See also Peter Bruns, Den Menschen mit dem Himmel verbinden: Eine Studie zu den katechetischen Homilien des Theodor von Mopsuestia (CSCO 549; Subsidia 89; Leuven: Peeters, 1995).

After the death of King Bakur III in 580, Iberia became a vassal of the Persian 43 For the feats of King Vaxt‘ang Gorgasali, see the account provided by Juansheri in his Life of Vaxt‘ang Gorgasali. Ed. Alexandre Sardzveladze, Zurab Sardzveladze, and Tamar Xazomia, ცხოვრება ვახტანგ გორგასლისა [Life of Vakhtang Gorgasali] (Tbilisi: Mecniereba, 1986). For an English translation of the Georgian and Armenian witnesses, see Thomson, Rewriting Caucasian History, 153–251. 44 See Hage, “Armenien I,” 46.

Many of the pilgrims stayed 83 See the discussion of Pope Leo I’s desperate and vain attempts to defend his theology and authority in the face of Dioscorus’s usurpation of ecclesiastical privilege in Frend, Rise of the Monophysite Movement, 156. 84 For a developed discussion of the place of the notion of a “Holy Land” in the early Christian mind, see Robert L. Wilken, The Land Called Holy: Palestine in Christian History and Thought (New Haven: Yale University Press, 1992); see also idem, “Heiliges Land,” TRE 14:684–94.

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